As I walked through the neighborhood this afternoon, I ran across this curious garden.  Actually, what first drew my attention was the clump of daffodils all by themselves (in the upper right third of this picture – the darkish green blotch).  Clearly, a house used to be there.  And despite whatever destruction occurred to bring the house down and to clear the lot, these plants are persistent.  They survived the house’s removal, and still bloom.  I’ve walked past this lot almost daily for over a year, and just now noticed them. 

Clearly, there is an illustration for perseverence here.  But I’m going to let that one ride for now, in order to look at something else.

One of our local issues is that economics are such that houses are abandoned and are either arsoned or fall down on a regular basis.  Not a week goes by without an arson being reported on the news, it seems.  Many neighborhoods deal with abandoned houses or vacant lots.  It is a symbol of the urban decay so prevalant in the area.  No one seems all that interested in redeveloping these properties. 

One of our local issues is the attitude of “there’s nothing we can do about it.”  Added to that is “why try – someone will just wreck it before it has a chance.”  Yet, an infusion of the hope of the Gospel, in the shape of the transforming power of Christ, could really work through the fabric of our community and bring about genuine positive change. 

In fact, since the promise of the Gospel is not just transformation but re-creation – New Creation – there is hope even in neighborhoods with abandoned properties.  And I think this leftover garden demonstrates that it only takes ordinary stuff to bring hope to bear. 

Other thoughts?

Written on April 19th, 2008 , Missional / Emerging Theology Tags: ,

Yesterday I promised some thoughts reflective of the contextualization issues presented. 

So today, let’s begin with my context:

Living in a city of around 40 000 in a self-declared rust-belt area, bereft of its once-prosperous steel mills and automotive industry, the economic issues weigh on everyone’s mind.  Those with the will to leave are doing so – looking for work elsewhere.  The younger generations who have stayed have compounding social issues including lack of education, early family starts, with non-traditional families being the statistical norm, and rates of substance abuse higher than the national average.  There are still siginificant racial divides and the rich and poor are worlds apart.  The governments in the area, in the popular mindset, are hopelessly corrupt and self-serving, and incompetent to solve the ills of the area, or even to salve the wounds of the people.  Despair infects much of daily life.  The way people talk around here a lot of times, you’d think they’re stuck in the worst place on earth.

But when God speaks to those issues, when God transforms despair into hope, hatred into love, poverty into abundance, corruption into justice, then the message of Christ truly may take hold here in this Mahoning Valley.  The contextualization issues are not so much social customs or language (although the church is a foreign concept to increasingly significant numbers of people), but more the attitude and approach to life in the society that has those serious issues.

How we contextualize the message of Christ in this environment is an essential question.  Do it well, and the community turns around.  Do it poorly, and God will send someone else.  Of course, N.T. Wright’s comments about taking on the powers that call themselves “Lord” in this community will create a ruckus, when they discover what is really meant by “Jesus is Lord,” just like it has everywhere for all time since the days of Christ. 

The first step here is to acknowledge injustice, despair and powerlessness over economics, politics, etc., and invite people to invest faith in Christ’s transforming power.  The power of Christ will change nations. 

Any other thoughts?

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